Church Small Groups vs Biblical Gathering

The contemporary church (mostly irrespective of denomination) has seen a legitimate need to minister to individuals outside of the usual Sunday Service and Sunday School. This comes from a realization that a mass gathering does not often reflect the mentoring requirements for individual Christian growth and accountability. This is a valid realization. The Bible is clear that we are to study the scripture and be accountable in community, yet a large group generally stifles more intimate sharing and questioning.

In our time, however, this justification for mentoring and smaller group fellowship has often been combined with the theories and assumptions of both secular and New Age psychology surrounding personal growth, self esteem, group dynamics and the individual entitlement of man over the assembly. Not that these areas of study do not yield results for society, but they are frequently not based upon biblical principles and operate under very different assumptions about the status of man. They are at their root completely at odds with Biblical values.

Secular values are predominantly post-modern, with a relativistic value structure. They assume that all truth is relative either within society or individually, and that every individual is entitled to self-driven actualization. Most congregants operate unconsciously from a mindset which combines both these underlying values, with each given almost equal weight or the post-modern predominating.

This is completely at odds with the Biblical truth of divine sovereignty, absolute universal laws, and individual responsibility superseding individual entitlement.

Put more practically (and to use the biblical analogy of Isaiah 29:16 very loosely), society see the clay as entitled to a hearing and compliance from the potter, while the biblical truth of creation is precisely the opposite. The potter is completely independent and sovereign over the clay, owing it nothing whatsoever (Isaiah 64:8, Jeremiah 18:4).

Why does this matter? It matters because the view point that current small group ministry grows from determines whether it can fill the need that the formal church does not, that of the smaller integrated fellowship described in the early church.

So, we have something of a quandary. Does the present small group structure in most churches address the Biblical proscription modeled in the early church gatherings – one based on wholly biblical precepts?

Let me also close this post by pointing out that this discussion does not discount the many wonderful benefits of fellowship in current groups. The question is whether they address the biblical model and any regulative principle that is implies, since all biblical principles are by definition important.

Gathering in the Beloved

Let us start with a biblical prototype for believer interaction – “…be filled with the Spirit, speaking to one another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord;” Ephesians 5:18-19.

Notice that there is no indication at all that this is culturally or time period relative. That is, it is a time independent prototype.

Now, continuing, we also have method. As we gather – ” Let the word of Christ richly dwell within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God.” Colossians 3:16

And next, motivation to gather regularly – “…let us consider how to stimulate one another to love and good deeds, not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near.” Hebrews 10:24-25.

So proto-typically, we have believers gathering together regularly to study and speak of the Word and of the Lord, thankfully (and by implication humbly) rejoicing in Psalms, hymns and spiritual songs.

Further, the disciples documented in Scripture modeled this in their behaviour once they were on their own, after Pentecost – ” They were continually devoting themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer.” Acts 2:42

And again ” Day by day continuing with one mind in the temple, and breaking bread from house to house, they were taking their meals together with gladness and sincerity of heart,” Acts 2:46. It is also significant to note the “Day by day continuing”. This was not something occurring only periodically, be that weekly or monthly. It was a daily mode of living the believing life.

Putting this all together, what do we have and what happens when we follow this paradigm in our day? First we should take note that, although church is vitally important, this does not sound anything like a church service anywhere that I know of, which is interesting in itself.

A key here is that the focus and feeling is centered around a humble thankfulness in salvation, and the upon the Lord, through the primary means he specified, scripture. This may have taken several forms and expressions, but the focus was on Him and His Word.

It is also edifying to note what the focus was not on. It was not on ‘activities’ outside of praise, worship and directly associated fellowship. It was not on the work of the assembly in the community. Not that this work did not exist or was not important, but it played no apparent part in the assembling. It was external to it. For example, there was no focus on the men who were helping the widows. In fact, it appears from their appointment elsewhere that they were appointed so that their work would not be disruptive to the gathering in the Lord’s name.

The sole reason for the beloved to gather was to fellowship in rejoicing in the Lord and His work of creating His people. All the activities were an expression of that rejoicing. And this was a daily way of life, which would result in that mindset overshadowing all other activities.

One might say that in consideration of what the Lord has done, rejoicing in Him in a way that eclipses all else would seem only appropriate to believers. But here we see it modeled explicitly.

So, how about us in the 21st century? I don’t see that anything has changed. Yes, life has become cluttered with countless new distractions of the world, and that same world would have us believe that this clutter is of over-riding importance. Remember who the world represents and to whose ends this worldly emphasis contributes – none other than the Prince of the Air (Ephesians 2:2). Further, the Scriptures have not changed. There has not been any new revelation that changes these prototypes as given in the existing canon.

The result is that we are to follow suit in our focus. And having said that, I would atest that when we actually manage it, which as sinners is often sporadic at best, the experience is wonderful, humbling and convicting. It mirrors David in Psalm 139:6 “Such knowledge is too wonderful for me; It is too high, I cannot attain to it.” The humble thankfulness and joy of gathering with other believers to give thanks and rejoice in the Lord in Psalms, hymns and spiritual songs is just too wonderful for us to fully take in.

To be awestruck is the only appropriate response. T’would that it were our only way of life…

 

Proscriptive Principles of Small Groups

In the previous posts, it was proposed that the paradigm of small assemblies from the early church was still applicable today. Further, there has been no other prototype given in biblical revelation that replaced that paradigm for Christian gatherings. That limited size structure is what properly supports the growth of each believer in all required ways. It effectively disavows the need for cookie cutter approaches.

Any assumptions that contemporary social science has developed new or even superior paradigms that make biblical paradigms less sufficient or outdated would in effect propose that the Scriptures are incomplete, insufficient, in need of help, or all three. That is simply not part of our system of beliefs.

So, are small groups the answer to the apparent insufficiency of mass Sunday assemblies in supporting biblical Christian growth and need for interpersonal connection? I would have to answer with the proverbial yes and no.

What, you say? All this palaver to take the fifth? Well, not quite…

Small groups have much to offer any sized church. They provide an intimate fellowship structure that is solidly Christian and with legitimate biblical oversight. That is no small contribution. They allow a membership that is (hopefully) voluntary and therefor can reflect individual preference. However, does this fulfill that same need as the fellowship of the regular assembly, where everyone knows one another? I would say no.

The church in the present age often seems about growth, growth and more growth. That is understandable to sustain building, staff, programs and other infrastructure. But that is not what the local church is about. The result can be a local church where people are there by alone. And the bigger the church, the bigger the issue. The solution given is small groups. My point is that they are not the solution and they are definitely not a reflection of the early church. The local church as a mega institution does not reflect the church of the Bible.

The church assembly is not present in Bible as scalable. Once it gets beyond a couple of hundred members there is no possibility for biblical  church fellowship and a Christian family relationship among the members and adherents. Splitting into small groups just yields a fragmented set of groups.

I would propose that the church should always divide once it has reached the point where members can know most other members, and where the care of the membership requires a staff infrastructure. Saying that small groups make it possible to provide the early church environment while having many hundreds or thousand of members is simply untrue even if it supports the organization.